Oshima argues that it is necessary for a filmmaker to be actively involved in his work; he needs to put himself into his work and make it a part of his external reality. This can only be accomplished through an absence of style, through self-negation. The function of art is to stand outside of culture and offer a criticism and this can only be accomplished through negation. If a filmmaker allows himself to develop a signature style then that style becomes a commodity, it is only by resisting that temptation can a filmmaker create truly radical films. Oshima indicates that he is attempting to achieve this self-negation and by examining the sound design of his film Cruel Story of Youth it is possible to see the tension that he has managed to create between his film and the audience, between art and reality.
Sound is an incredibly important part of film; no matter how good the visual component of a film may be, bad sound will make it seem amateurish. In Oshima’s Cruel Story of Youth it is apparent that the sound was not recorded synchronously and was rather dubbed in. Throughout the film there is very little ambient sound and while the sound effects match the visuals they seem removed, the lack of ambient sound creates a hollowness behind any sound effect. For example, in the scene when Mako is first seduced, Kiyoshi throws her into the water. The only sound in that scene is the dialogue between the two actors and the splashing of water. There are no footsteps, no passing cars or boats, no water other than the splashing, no wind. It is apparent that the sound was not recorded on site but perhaps later, in a studio. The result is that we are made very aware that what we are watching is a film. A tension is created between the desire to lose oneself in the film world and the inability to do so because Oshima is subtly reminding us that what we are watching is not, in fact, reality.
The music of the film is also significant. The diegetic music that plays is almost completely jazz. It characterizes their rebellion against expectations. They are the dissatisfied youth and jazz is their anthem. This choice of jazz is significant because it frequently characterizes attempts at rebellion but fails in the act of negation. Jazz can easily be commodified and when people listen to it or play it they are lulled into a false sense of individuality. They think they are rebelling already so they do nothing to actually rebel. What is it that Oshima is attempting to say about the current youth culture then? If the New Wave film movement in Japan, which this film is supposed to be a part of, is not about what the film stands for but rather what it stands against, as was suggested in class, then what this film is about is the new standing against the old. The presence of Jazz is possibly not there to signify rebellion; it is there to signify the separation of the youth generation from the generation that came before. The one time in the film when a non-jazz piece of music is played diegetically, Kiyoshi says “Bah, Beethoven,” but he then listens to it. He doesn’t actively rebel by changing the radio station, taking the focus away from rebellion, but his comment does bring the focus to difference.
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